God-Given Authority

King Nebuchadnezzar enjoyed the kind of power and privilege no single human had ever experienced. He built an empire that eventually swallowed two other great civilizations, Assyria and Egypt. At the time, no one man controlled more of the world than he. According to the man’s written testimony, Nebuchadnezzar became intoxicated by his own wealth and power.

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The Deepest Need

David’s song of the thirsty soul, preserved for us as Psalm 63, may resonate deeply with you. Perhaps you have finally come to the end of rat-race religion. Hopefully, you have decided to leave the hurry-worry sindrome and find complete satisfaction in the Savior, in the worship of Him alone. If so, you are rare.

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Leave Vengeance to God

David could have written a whole book of poems lamenting the host of enemies surrounding him. Enemies in Saul’s court. Enemies among the priests. Enemies in the surrounding territories. Enemies everywhere! But in Psalm 54, he devotes only three lines (54:1–3) to naming his problem people. He, instead, quickly turned his mind’s eye to focus on his divine advocate.

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Consider the Source

Imagine David wilting under a bush or slumped in a cave, pouring out his feelings in Psalm 54, begging the Lord for help. The first three verses are a prayer with emphasis on the enemy. The spotlight then turns to the composer’s divine defender as the next two verses form a picture. The last two verses are words of praise as David focuses on his own history with God.

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Longing for God

The composition of David—preserved for us as Psalms 42 and 43—sings the following lines three times, strongly suggesting the issue at hand is inner turmoil. Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him. (Psalm 42:5, 11; 43:5) The term “despair” comes from the Hebrew word shakhakh, which in the literal sense means “to crouch, bow down.”

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Facing Fear with a Song of Faith

When fear has us in its icy grip, we quickly turn toward self-preservation. We hope to avoid loss, escape pain, or cheat death. Not David! His composition, preserved for us as Psalm 27, gives priority to eternal matters. Verses 4-6 revolve around the idea of David’s desire to maintain constant, intimate fellowship with his Lord.

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An Attitude of Gratitude

King David knew the sting of unjust treatment as keenly as anyone in history. To keep mistreatment from undermining his relationship with God, he put some resolutions into a song. Having committed to remaining open before the Lord and to remembering His love, David committed to letting God be the judge of others’ sin. Resolved: I will refuse the temptation to get even.

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Looking to God

As I read Psalm 13 and reflect on the section describing David on his face, overwhelmed with grief and hopelessness, I see two practical areas of application: 1. It was the length of the test that began to weary David. “How long” occurs four times in two brief verses. Let us remember that God not only designs the depth of our trials but also their length.

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From Despondency to Ecstasy

David’s struggle with despondency grew very intense, perhaps prompting him to write the song we know today as Psalm 13. We can’t be certain of the issue plaguing the poet-king. We do know, however, that some of David’s darkest days came before he was officially promoted to the throne of Israel. God was preparing him for an immense task, and He used the trials to shape him into a man of maturity and inner strength.

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Excellence

Mediocrity is fast becoming the byword of our times. Every imaginable excuse is now used to make it acceptable, hopefully preferred. Budget cuts, time deadlines, majority opinion, and hard-nosed practicality are outshouting and outrunning excellence. Those forces seem to be winning the race.

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