The Ghost of Ephraim, Part One

Psalm 78 is a hymn of history. Being a Maskil psalm, it is designed to instruct those who ponder its message. The opening words command us to listen . . . to incline our ears to what the composer, Asaph, has to say. Immediately we realize that he is recounting the unhappy days of disobedience which characterized the Jews during their rebellion and wandering.

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Dress Your Dreams in Denim

Some collegians think manual labor is the president of Mexico . . . until they graduate. Suddenly, the light dawns. Reality frowns. And that sheltered, brainy, fair-skinned, squint-eyed scholar who has majored in medieval literature and minored in Latin comes of age. He experiences a strange sensation deep within his abdomen two weeks after framing his diploma. Hunger. Remarkable motivation accompanies this feeling.

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The Shadow of the Giant, Part Two

Yesterday, we visited David as he faced off against Goliath. Refusing to accept his brothers’ rationalizations or listen to the giant’s threats, David saw through the Philistine strategy and withstood it through sheer, solid faith. You know the outcome. With a well-worn leather sling and a smooth stone, and unbending confidence in his mighty God

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Sunday Listening, Part Two

We’ve been talking about the essential skill of listening, particularly as it relates to Sunday sermons. I asked you to come up with some ideas on what can be done by the listener (not the preacher) to keep the sermon interesting. Let’s consider together how we could improve our listening skills. I’m indebted to Haddon Robinson, a Ph.D. in the field of communication, for these four “don’ts” that are worth remembering.

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Getting Involved, Part One

Kitty Genovese was brutally attacked as she returned to her apartment late one night. She screamed and shrieked as she fought for her life . . . yelling until she was hoarse . . . for thirty minutes . . . as she was beaten and abused. Thirty-eight people watched the half-hour episode from their windows with rapt fascination. Not one so much as walked over to the telephone and called the police. Kitty died that night as thirty-eight witnesses stared in silence.

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Teenage Turbulence

While I was away for a couple weeks of vacation many years ago, I read a book by David Elkind describing the staggering number of teenagers who lack the adult guidance and support they need to make a healthy transition into adulthood. His choice of title was appropriate: All Grown Up and No Place to Go. The book goes to the heart of the issue and addresses the breakdown of parental security and stability.

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Seasoned Citizens of the Kingdom

No source of wisdom can match the timeless, infallible, inerrant Word of God. But don’t ignore the wisdom of other seasoned believers. 2. Hear and heed the counsel of those you respect. Hear, my son, your father’s instruction and do not forsake your mother’s teaching; Indeed, they are a graceful wreath to your head and ornaments about your neck. (1:8–9)

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Knowledge versus Wisdom

When we first looked at the sayings of Solomon and the wise men of Israel, we began with Proverbs 1. It occurs to me that it would be worthwhile to return to it as we consider for the final time our tendency to substitute knowledge for wisdom. This is not only a daily grind; it is a lifetime challenge! How easy it is to acquire knowledge, yet how difficult and painstaking is the process of gaining wisdom.

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Opening to God

Before David closes hymn 139, he makes a final request of God in verses 23–24. The words are familiar to many Christians. Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, And lead me in the everlasting way.

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God Is Ever Near

All right, so God knows me and controls me (Psalm 139:1–6); He can do that at a distance, through millions and millions of light years of space. But is He near? According to Psalm 139, David’s song about the amazing attributes of God, yes. How Close Is God to Me? God is no distant, preoccupied Deity. In fact, He is omnipresent. In verse 7, David states this in the form of two questions:

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