A Loving Father

God doesn’t sit in heaven with His jaws clenched, His arms folded in disapproval, and a deep frown on His brow. He is not ticked off at His children for all the times we trip over our tiny feet and fall flat on our diapers.

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“Won’t Someone Please Stop Me?” Part Two

Strange, isn’t it, how we tend toward extremes? What begins as self-improvement becomes self-enslavement . . . what starts as merely a mellow change of pace leads to a marathon of fanaticism. We’re nuts! Left to ourselves, we’ll opt for extremes most every time. Which explains why God’s Book so often stresses moderation, self-control, softening our sharp-cornered lives with more curves that necessitate a slower speed.

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Labels

Let’s Label. That’s a favorite parlor game among Christians. The rules are easy to remember. Any number can play. But it’s especially appealing to those who are given to oversimplification and making categorical comments. Name-droppers thrive on this game. And it helps if you speak with a measure of authority . . . looking somewhat pious and pronouncing your words very distinctly, very dogmatically.

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The Legal Swamp, Part Two

Yesterday we began talking about the legal swamp—the tendency of people, and even professing Christians, to march headlong into the mire of courtroom battles, often without any attempt at personal reconciliation. And the longer we’re in the swamp, the more our attitude starts to stink. This is especially true when we choose to press the issue from a strictly legal standpoint.

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The Legal Swamp, Part One

Law never fails to turn me off. Don’t get me wrong. It’s not that I don’t think we need it . . . it’s just that it leaves me cold. It frowns and demands. It requires and warns and threatens. With a grim glare, it dares us to forget its rules or even think about disobeying its regulations. I know, I know. It protects us. It gives us recourse when we’ve been assaulted or abused.

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God Responds

Did God respond to the plea of Psalm 137? Absolutely! After seventy years in exile, every Jew who wanted to return to rebuild the city of Jerusalem and restore the temple was allowed to do so. And the Jews learned their lesson. While they were certainly not a sinless people after their chastisement, they never again struggled with the issue of idolatry. And to this day, they prize the Old Testament Scriptures above all.

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Our Great Challenge

Returning good for evil is not a complicated concept; it’s very simple. Yet it is rare. It’s one of the most difficult tasks we ever undertake in life. Let’s be honest. Forgiving an offense is much easier when the guilty person is contrite and has sincerely apologized. But when the offender takes delight in our suffering or personally benefits from our downfall, choosing to treat him or her kindly defies everything we know about justice and fair play.

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Free-Flowing Grace

In a piece titled “Forgiveness Is a Condition for Our Own Freedom,” Neil Anderson wrote the following: Forgiveness is not forgetting. People who try to forget find that they cannot. God says He will “remember no more” our sins (Hebrews 10:17), but God, being omniscient, cannot forget. “Remember no more” means that God will never use the past against us (Psalm 103:12).

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Because of Who God Is

Having called the whole world to join him in song, the psalmist declares the reason God deserves universal thanksgiving and praise. His rationale for worldwide celebration is based on three facts concerning the Lord’s character. Reasons for the Commands. Fact 1: He is good. Psalm 100:3 told us “He is God,” the one and only Creator and Sovereign of the universe; this final verse 5 tells us “He is good.”

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God’s Deliverance

The final verse of Psalm 54 describes a sudden reversal. The first verses describe a dire situation, prompting David to plead for God’s help. By verse 7, his despondency has turned to triumph. His declaration, “He has delivered me from all trouble,” is past tense. Hebrew literature often uses the perfect tense to declare a future event “as good as done.”

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